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Expansive Exhibition at the Saginaw Art Museum Explores:  MEXICO: Art & Civilization

 
By Robert E. Martin

       
The role and degree to which Mexican culture has permeated and enriched the taste and texture of the melting pot that comprises our contemporary American experience is a formidable one. From the ancient periods of Mayan & Aztec culture, through the worker inspired treatments of the labor movement as defined by Diego Rivera, to the contemporary artwork that brightened the Tom Tom Club's first album, the legacy of Mexican Folk Art is one that spans many centuries and continually reinvents itself in organic ways throughout the American fabric.
     
As part of their focus to present exhibitions that celebrate the diversity of Saginaw's cultural roots while accenting common values we all share for artistic quality, The Saginaw Art Museum is currently presenting an expansive & impressive exhibition of Mexican Folk Art entitled Mexico: Art & Civilization. Comprised of more than 150 pieces spanning a variety of media ranging from pottery, straw, ceramics, painting, and sculpture, the exhibit is drawn largely from the noted private collection of Linda & Michael Margolin, whom over the past thirty years have acquired one of the most notable private collections in the world.
 
Apart from showcasing the incredible variety of Mexican indigenous arts, this special exhibition also reveals most of the stylistic and conceptual trends of Mexico's past, as they were reinterpreted in the 20th Century.
    
"Every world culture produces some form of a folk art tradition," reflects Michael Bell, Curator of Collections & Exhibitions. "In Mexico those folk styles & methods are instantaneously recognizable, abundant, diverse and unique. We intentionally shied away from presenting an exhibition on contemporary 'fine' Mexican artwork, because Folk Art is always passed from family to family, thus carrying forward the social and aesthetic continuity of a people from ancient times to present."
 
"The Spanish and their accompanying spread of Christian iconography inspired many of the works presented in this exhibition," he continues. "To some extend the work is also inspired by the contemporary culture of the world, but there is abundant evidence of strong influences from the traditional imagery of the Toltecs, Aztecs, Olmecs, Zapotees and other indigenous societies that have existed over the millennia in the region now called Mexico."
 
This current Mexican Folk Art exhibition is the last in a trilogy of cultural exhibits at the Saginaw Art Museum this season. "We strived to represent three cultures, three mediums, and three time periods during our exhibition season," comments Marsha Braun, Development Director at the Museum.  "Earlier we did a Chinese exhibition and presented the beadwork of woodland Indian tribes in another, so this rounds out the presentation. We are always striving to find exhibits that showcase the diversity and relevance of artwork on many different levels."
     
In putting such an expansive exhibition together, Bell decided to form an advisory committee that included people throughout the state and local levels that could help with the planning and activities surrounding it.  "We had an advisory committee of almost 30 people that met every month for almost 18 months," explains Michael, "and we were fortunate to discover this Margolin collection in Michigan that contained nearly 4000 pieces."

 
Through the efforts of Geraldo Macias-Garcia, Bell was able to contact the Margolins and secure additional contributions from The Detroit Institute of Art and Manuel Lopez. "The Margolins are unique insofar as nobody in our area has such a vast collection as they do," notes Bell. "They have accumulated thousands of pieces, so I went down to their home in Detroit, viewed their collection, and selected 150 representative pieces.  You can find collections this vast in museums out west, but rarely do you find private individuals collecting work of this caliber."
   
"What appeals to me in this exhibition is that I represents artwork that people can get their hands around," reflects Braun. "You don't have to do a lot of study to appreciate this art and it is very approachable and thought provoking.  And when you understand the background from the Day of the Dead pieces, you realize it is also simplistic and beautiful. Colors are very vivid and bright and we are finding this is a really fun exhibition for families in particular, because children relate to it well while adults view it in a different light."
   
For those unfamiliar with the Day of the Dead celebration, the figures sculpted and rendered are easily reminiscent of characters one could find in a Tim Burton animation. "The Day of the Dead is a celebration made to beloved ones that have passed on," explains Marsha. "It's a way to make a connection to the afterlife with loved ones by erecting these ofrendas, or alters, with pieces that are specific to the individuals, such as baked bread, bottled water, or whatever they were drawn to or distinguished by. Our Halloween holiday grew out of this celebration for departed loved ones, and we are also conducting classes that tie in with the exhibition.  Kids can make maracas and we are featuring an adult class in the Education Wing of the museum whereby people can learn to make their own ofrenda."
   
When asked what continuity he views through Mexican Folk Art as it compares to American artwork, Bell cites it by giving an analogy. "The best way to describe it is to compare it to American Indian pottery. The indigenous Pueblo pottery from 300 years ago is very much like Nimbus pottery in the sense you see continuity from Mayan, Aztec, and even Incan influences.  They are still very strong in ceramics, wood and textiles, and even jewelry; but we know ancient civilizations made these pieces.  Plus you see a strong conceptual continuity insofar as they remain very involved with flora and fauna; and their use of color gets even more prismatic with changes in technology."
 

"We feel it important that people realize the historical and cultural connection between the Mexican and Saginaw community," concludes Bell. "Fifty or sixty years ago the Potter Street station area was a very thriving Mexican community, and the nationals were invited to come here by the auto and sugar beat industry, built families, had naturalized American children, but many were sent back to Mexico in the 1930s over an immigration scare which destroyed their lives, even though their descendants still live here."
 

"The impact of their cultural contribution is undeniable," he concludes.
       
Decidedly a thought provoking exhibition, Mexico: Art & Civilization also includes a self-portrait lithograph by famed Mexican muralist Diego Rivera, and Papel Picado (perforated paper hangings) loaned by Manuel Lopez.
     
Hours for the exhibition are Tuesday - Saturday from 10 am - 5 pm; Sunday from 1-5 pm, with extended hours until 8 pm on Thursday evenings. Admission is only $5.00 for adults, museum members & children under 16 are free, and Wednesdays are free to all visitors.

 


In contemporary American culture, many vestiges of Mexican Folk Art can be found in the animated renderings of film makers such as Tim Burton.


Sixties pop artist Peter Max could easily have been inspired by this Mexican Folk Art sculpture when he came up with the visual rendering for The Beatles' Yellow Submarine.